Die Christenheit anno Domini MDCCCCI.. eine Darstellung der Christlichen Bedingungen und Aktivitäten in jedem Land der Welt zu Beginn des 20. Jahrhunderts, von mehr als 60 kompetenten Mitarbeitern. Er prizedmore. Der Irrtum so verbreitet, dass wir das Beste von Thisworld und lassen den Himmel machen sollte, für sich selbst zu nehmen, erhalten keine sympathyfrom ihn. Seine realen Welt war das Haus Gottes, das Haus notmade mit Händen, das ewig ist im Himmel. Als Freund, nachdem wir durch die Tore friendpassed, wurde er mehr auf die FathersHouse befestigt. Der Tod seiner kleinen Enkelin ihm das Herz brach, Whil

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Christendom anno Domini MDCCCCI ..A presentation of Christian conditions and activities in every country of the world at the beginning of the twentieth century, by more than sixty competent contributors . he prizedmore. The fallacy so prevalent that we should make the best of thisworld and leave heaven to take care of itself received no sympathyfrom him. His real world was the building of God, the house notmade with hands, eternal in the heavens. As friend after friendpassed through the gates, he became more attached to the FathersHouse. The death of his little grandchild broke his heart, whileit brightened heaven and made him more willing to go. His last words will be immortal: Earth is receding; heaven isopening; God is calling me. Do not call me back. What a com-motion his entrance into heaven must have made! While on earthhe preached with his voice to millions of people, and through hispen to millions more. How many millions have been saved through 154 CHRISTENDOM. his words and life no one can tell, but certainly he received anabundant entrance into the city of life and light. He has seen theKing in His beauty. The yearning in his soul that he might be likeHim has been satisfied.. MOVEMENTS CRITICAL AND ETHICAL, Prof. George H. Schodde, Ph.D., COLUMBUS. [Freedom to criticise and reconstruct the text of Holy Scripture; free-dom to re-investigate traditional opinions concerning the dates and theauthorship of the sacred books of the Old and New Testament; freedom torevise and amend the traditional interpretation of their contents ; freedom torevise and amend definitions of great Christian doctrines by whatever vener-able authorities the definitions may be sanctioned ; this must be conceded—conceded frankly, not under compulsion, but with the full consent of thejudgment, the conscience and the heart. The public opinion of the churchshould be friendly to intellectual integrity in its theological scholars. Itis better that they should reach a false conclusion by fa

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• bookcentury1900
• bookdecade1900
• booksubjectchristi
• bookyear1902